Association of American Indian and Alaska Native Professors (AIANP):Statement on Ethnic FraudRacial Expoitation of American Indians and Alaska Natives in American Colleges and Universities
AIANP Commentary on Annual Conference: Haskell Indian Nations Uniersity and the University of Kansas Interesting commentary by Luci Tapahonso
Addresses of American Indian Schools
Tribal Colleges
American Indian Colleges and Universities
BIA EducationEducation Consortium
Issues in Native American Education The gap in educational achievement between white and non-white ethnic groups, cultural dissonance between the dominant and non-dominant culture, assimilation and integration of Native American culture, cultural perceptions of Native Americans by the "white" culture, classroom climate, and solutions. (Arizona State University 1997)
Native American Education Resources Native Education Directory: Organizations and Resources for Educators of Native Americans 1997
Native American Net: Education
National Association for Bilingual Education
Cultural Diversity in the Classroom From Teacher Talk, School of Education, Indiana University
National Indian Policy Center (NIPC): Policy Papers
American Indian Higher Education Consortium
Tribal College Journal
American Indian Colleges and Universities
Native American Schools
Blackfeet Community College and Description
Dull Knife Memorial College (Cheyenne) and Description
Fond du Lac Tribal College (Anishinaabe)
Fort Belknap College (Assiniboine-Gros Ventre) and Description
Fort Berthold Community College (Arikara,
Hidatsa, Mandan) and Description
Fort Peck Community College(Assiniboine-Sioux)
Little Bighorn College(Apsaroke)College of the Menominee Nation
Native American Educational Services Fort Peck Campus and Menominee Campus
Navajo Community College
Oglala Lakota College and Oglala Lakota Nursing Department "Piya
Wiconi"
Pima Community College and Description
Salish Kootenai College and Description
Sisseton Wahpeton Community College(Dakota) and Description
Stone Child College (Chippewa-Cree) and Description
Turtle Mountain Community College (Anishinaabe)
Warm Springs Reservation Oregon State University
Extension
American Indian Studies Research Institute< /a>
Center for Indigenous Theatre
Center for Multilingual-Multicultural Research: Native Americans
D-Q University
The 4Directions Community
Haskell Indian Nations University and Haskell Indian Nations University School of Humanities A Description of Haskell University:
Institute of American Indian Arts
Institute of American Indian Studies-South Dakota
Southwestern Indian Polytechnic Institute Albuquerque, New Mexico
American Indian Learning Styles Survey: An Assessment of Teachers' Knowledge The Journal of Educational Issues of Language Minority Students,v. 13 pp. 59-77, Spring 1994.
Assessment for American Indian and Alaska Native Learners The essay describes studies that have shown the inadequacies of these assessment methods as well as theories that attempted to explain the poor test results of the AI/AN population.
Culturally Responsive Teaching for American Indian Students Includes sections on
Dene Kede: Education: A Dene Perspective and A Dene view of the meaning of education . Excellent resource. A must for understanding the Dene point of view. Contains chapters on the place of elders,language, family in the Dene culture (Tribes of the Northwest Territories in Canada: eg. the Slavey, Yellowknife, the Dogrib, the Gwich'in)
Inuuqatigiit Education from an Inuit (Eskimo) Perspective
"A frame for the Native intellect: celebrated, solicited, and revealed" Reflective thinker, sage, philosopher, and teacher are four words used to define, extend or replace scholar*. A word frequently used for scholar is intellectual.
"Young Seminoles and Natural Math" From The Journal of Educational Issues of Language Monority Students 1996
"American Indian Culture and Curriculum: A Guide to Literature" M. Hermes. From The Tribal College Journal - 1997 (Journal of American Indian Higher Education Consortium-AIHEC)
Cultural Values and Beliefs "Cultural Values and Beliefs [belong] to the Tribal Members not to be sold for profit. It's like a person recieving His or Her own spiritual Gift from the Spirits. It is given freely to be use to help people, the same way He or She has recieved it. "
"Identifying Scholars on the Tribal Community" (1996)This paper provides an overview of the Northern Cheyenne concepts of education and the dichotomy that exists between this tribe's view of reality and that view held by the mainstream culture. From this perspective, insights are provided to show how the Northern Cheyenne perceive scholars and the work they do in the community. Further, a discussion is included to demonstrate how oppression on the Northern Cheyenne Reservation detracts from tribal scholarship.
"Issues in American Indian Research: The Perspective of a Reservation Indian""Historically, American Indian communities have endured inaccurate and damaging findings in research studies because of (among other reasons) unrestricted access, questionable methodologies, broad cultural generalizations and a disregard for the cultural and spiritual beliefs of tribal communities." T. Peacock, University of Minnesota
Native Language Education Network One of the ten national goals for American Indians and Alaska Natives (AI/AN), which are similar to the National Goals established in 1989 by the Bush administration, involves maintaining Native languages and cultures.
Language and Identity
Language Maintainance at the College and University Levels
"Maintaining Languages: What Works? What Doesn't?" Joshua Fishman
Navajo Language Immersion Programs in Arizona Center for Excellence in Education, Flagstaff
"What Do You Lose When You Lose Your Language?" Joshua Fishman
"What My Hualapai Language Means To Me" Damon Clarke
Multiculturalism: A Definition
Native American Multicultural Education NAMES is an innovative adult education project that nurtures a reclaiming of individual power through the education process. Thereby it provides opportunities for employment, job advancement, vocational or college education, career-building, increased self-esteem, improved leadership potential and cultural understanding.
Countering Prejudice Against American Indians and Alaska Natives Through Antibias Curriculum and Instruction
Blueprints for Indian Education
Education Issues on Reservation Colleges From The Tribal College Journal - 1997 (Journal of American Indian Higher Education Consortium-AIHEC)Education: Bicultural-Bilingual
Education Issues on Reservation Colleges 2 From The Tribal College Journal - 1997 (Journal of American Indian Higher Education Consortium-AIHEC)
American Indian Education California Department of Education: Needs of American Indian Students, American Indian Education Programs, References. An excellent resource
Internet Stategies for Empowering Indigenous Communities in Teaching and Learning A Paper presented at the 1996 Annual Conference of the Internet Society
Drop-out Rates Among American Indian and Alaska Natives: Beyond Cultural Discontinuity Is cultural continuity the answer?
Effective Instructional Conversation in Native American Classrooms National Center on Cultural Diversity and Second Language Learning (1994)
"A Guide to Literature on Reforming American Indian Research" R. Christensen, T. Peacock. From The Tribal College Journal -1997 (Journal of American Indian Higher Education Consortium-AIHEC)
Indian Teacher and Educational Personnel
A Short Statement on Indigenous Education Systems
American Indian Education BiasThe Journal of Educational Issue of Language Minority Students, V. 15, Winter 1995. Boise State University
"Native Scholarship: Explorations in the New Frontier" M. Ambler. From The Tribal College Journal - 1997 (Journal of American Indian Higher Education Consortium-AIHEC)Education:Bicultural-Bilingual
"Reinvisioning American Indian Education"M. Ambler. From The Tribal College Journal - 1997(Journal of American Indian Higher Education Consortium-AIHEC)
"Education of Native Americans: Hampton Institute 1878-1923" and its history Susan Han, Duke University
The Carlisle Indian School it's history and roster of students (1879-1918) "The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion." Henry Ward Beecher
"Naming the Indians." American Monthly Review of Reviews 15 (Mar. 1897): 301-307. (by Frank Terry: Superintendant of US Boarding School For Crow Indians, Montana. 1897)
"Simon Pokagon on Naming the Indians." American Monthly Review of Reviews 16 (Sept.(1897): 320-321.